Hume has to be wrong, because we have clear examples of “synthetic a priori” knowledge:
truths about the world knowable independently of experience, that we see had to be that way:
–Metaphysical principles (e.g. universal causation)
–Euclidean geometry (e.g. Pythagoras’ theorem)
–Newtonian mechanics (e.g. conservation of momentum).
truths about the world knowable independently of experience, that we see had to be that way:
–Metaphysical principles (e.g. universal causation)
–Euclidean geometry (e.g. Pythagoras’ theorem)
–Newtonian mechanics (e.g. conservation of momentum).
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